Young Man, You Owe Milton Friedman a Thank You.

Every young man living after 1973 owes his life to Milton Friedman. In that year, Friedman, became the intellectual father behind ending conscripted military service. He wasn’t the first person to voice his opposition to the draft, but he was the first to communicate his ideas effectively enough to change the public mindset on the issue.

Ideas lay the groundwork for a philosophy and provide the foundation for a society. As Peter Kreeft said, “Philosophy is just thought, but sow a thought, reap an act; sow an act, reap a habit; sow a habit, reap a character; sow a character, reap a destiny. This is just as true for societies as it is for individuals.” Given that ideas guide our every action, we must look to have not just valid ideas, but ones that are intellectually grounded and sound.  Ideas must be communicated, compared and pieced together in order to create even better ideas. Communication is particularly important, as the better the communication, the more accessible and understandable ideas become. Fortunately, Friedman was a great communicator. His ability to communicate the message of liberty and free choice in regard to the draft kept young American males out of compulsory military service.

What was he able to communicate about the draft?

When making a case for the draft, advocates claimed that if soldiers enlisted for pay, it would create an army of mercenaries.  They argued that a paid volunteer army would not be a virtuous army, because the soldiers would join for monetary desire and not for patriotic duty.  Milton Friedman rebutted this by pointing out that mandatory conscription hypocritically fails this patriotic test, since forced servitude, rather than inner volition, causes individuals to serve.  Friedman believed that incentives are the foundation of each individual’s action, and therefore, it was inappropriate to attribute unpatriotic motives to paid army volunteers.

Friedman’s repudiation of such mercenary concerns are illustrated in a famous confrontation with General William Westmoreland:

In the course of his [General Westmorelands] testimony, he made the statement that he did not want to command an army of mercenaries. I [Milton Friedman] stopped him and said, General, would you rather command an army of slaves? He drew himself up and said, I dont like to hear our patriotic draftees referred to as slaves. I replied, I dont like to hear our patriotic volunteers referred to as mercenaries. But I went on to say, If they are mercenaries, then I, sir, am a mercenary professor, and you, sir, are a mercenary general; we are served by mercenary physicians, we use a mercenary lawyer, and we get our meat from a mercenary butcher. That was the last that we heard from the general about mercenaries.

This example highlights the importance of communicating ideas effectively. By doing so, Friedman successfully convinced people of the ills of conscripted military service and persevered in the all-important court of public opinion. Friedman changed the landscape of modern war — and along with it the destiny of young Americans everywhere.

let’s be adults here

A letter I sent to the New York Times:

In a New York Times editorial on May 21st titled “Limits of Libertarianism” you published, “It was only government power that ended slavery and abolished Jim Crow, neither of which would have been eliminated by a purely free market”

The government abolishing Jim Crow and Slavery were incredible steps forward for our society; however, hailing these laws as miracles of government is like saying, “sorry I ran you over with my car, but now everything is okay because my bumper is no longer smashing your face.”

10 Reasons Not to Abolish Slavery

This outstanding article was provided by FEE.  Click here for entire article.

At one time, countless people found one or more of the following reasons adequate grounds on which  to oppose the abolition of slavery. Yet in retrospect, these reasons seem shabby—more rationalizations than reasons.

Today these reasons or very similar ones are used by opponents of a different form of abolitionism: the proposal that government as we know it—monopolistic, individually nonconsensual rule by an armed group that demands obedience and payment of taxes—be abolished. I leave it as an exercise for the reader to decide whether the following reasons are more compelling in this regard than they were in regard to the proposed abolition of slavery.

1. Slavery is natural.

2. Slavery has always existed.

3. Every society on earth has slavery.

4. The slaves are not capable of taking care of themselves.

5. Without masters, the slaves will die off.

6. Where the common people are free, they are even worse off than slaves.

7. Getting rid of slavery would occasion great bloodshed and other evils.

8. Without slavery the former slaves would run amuck, stealing, raping, killing, and generally causing mayhem.

9. Trying to get rid of slavery is foolishly utopian and impractical; only a fuzzy-headed dreamer would advance such a cockamamie proposal. Serious people cannot afford to waste their time considering such farfetched ideas.

10. Forget abolition. A far better plan is to keep the slaves sufficiently well fed, clothed, housed, and occasionally entertained and to take their minds off their exploitation by encouraging them to focus on the better life that awaits them in the hereafter. We cannot expect fairness or justice in this life, but all of us, including the slaves, can aspire to a life of ease and joy in Paradise.

A Jubilee for Liberty!

Two hundred and fifty years ago, someone was born who was destined to liberate millions, fated to beg for liberty before the most powerful in the world and created to ban slavery throughout the most expansive empire the world has yet seen.  Read more on Landmarks of Liberty.

E. Wesley – Mackinac Center Intern